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Today's Topics:
1. Lectionary Scripture Notes for August 9, 2009 (Proper 14 | OT
19 | Pentecost 10) (Joe Parrish)
2. Re: Lectionary Scripture Notes for August 9, 2009 (Proper 14
| OT 19 | Pentecost 10) (Robert P Morrison)
3. Re: Lectionary Scripture Notes for August 9, 2009 (Proper 14
| OT 19 | Pentecost 10) (Brian Hazard)
4. Fwd: Lectionary Scripture Notes for August 9, 2009 (Proper 14
| OT 19 | Pentecost 10) (joeparrish at compuserve.com)
----------------------------------------------------------------------
Message: 1
Date: Mon, 3 Aug 2009 21:27:24 -0400
From: "Joe Parrish" <JoeParrish at compuserve.com>
Subject: [Propertalk] Lectionary Scripture Notes for August 9, 2009
(Proper 14 | OT 19 | Pentecost 10)
To: "Propertalk" <Propertalk at stsams.org>
Cc: PROPERTALK.topic at ecunet.org
Message-ID: <115AC58DA3B4414D9CE9B7DDD379F566 at YOUR264F1833C5>
Content-Type: text/plain; charset="iso-8859-1"
[Delete if this is a duplicate message]
Proper 14 | OT 19 | Pentecost 10
John 6:35, 41-51
Within the similarities and differences between this account in John 6:35,
41-51 and the Mark 6:1-6a account describing activities of Jesus in his
hometown, we can see the distinction between "the Jesus of history" and "the
Christ of faith." In the Mark 6 account there is still a recollection of
Jesus, the Jesus of history, as a son of Joseph, as a 1st century Jewish
religious and political figure whose father Joseph and mother Mary had been
known to other Jews in the village of Nazareth. In John 6:35, 41-51,
however, and throughout the Fourth Gospel, Jesus is the Christ of faith, the
Son of God who is said to have pre-existed before the foundation of the
world was laid, who was the Logos, the "Word" by which the world was called
into being. As the Christ of faith in John 6, Jesus is presented as having
an exclusivistic claim to God as Father, as one who comes from God and has
seen God. It is affirmed that no one can come to Jesus as the Christ unless
God the Father draws that person to Jesus as the Christ, and that Jesus as
the Christ of faith will raise such a person from the dead on the last day.
The person who "eats" of this "bread from heaven" will not die. Jesus the
Christ as this "bread from heaven" is far superior to the manna that the
fathers of the 1st century Jews had eaten in the wilderness, for although
they ate they still died. According to John 6, the bread that the Johannine
Jesus as the Christ of faith will give for the life of the world is the
flesh of the Christ of faith, the Lamb of God who in Johannine terms "takes
away the sin of the world."
When this John 6:35, 41-51 text is read and when it forms the primary basis
for the worship service, we have an obligation to the people of the
congregations in which we serve to say something about the theological
development that occurred between perceiving Jesus as the Jesus of history,
one among several sons of Joseph and his wife Mary, and Jesus as the Christ
of faith, the only-begotten Son of God. If we do not indicate this
development and show that we are aware of this distinction, we shall be
propagating the longstanding and non-productive anti-Jewish polemic that is
associated with this text. If we do not share some of our understanding of
this theological development and of this distinction in perceptions of
Jesus, we shall simply be promulgating supersessionistic anti-Jewish polemic
without helping the thinking people within the congregations in which we
serve to come to a better understanding of the process in the development of
their Chris tian religion as the impact that the Jesus of history had made
on some of his followers was shaped by the inspiration of God into belief in
Jesus as the Christ of faith, one with God, through whom salvation and
eternal life is offered to all of us.
LectionaryScriptureNotes.com is a free website that provides brief yet
probing exegetical commentary for:
a.. Pastors who need inspiration and idea starters for their sermons
b.. Church musicians who want to coordinate music and hymn
selections with scriptural themes
c.. Anyone who wants deeper insight into each week's lectionary
passages
These background notes cover every assigned text in the Revised Common
Lectionary for each Sunday and major observance throughout the year.
Ephesians 4:25--5:2
Here in Ephesians 4:25-5:2 we have the parenesis, the guidelines of how we
should respond to the proclamation that Jesus as the Christ provides eternal
life for us. As among those who as the "Body of Christ" are "in Christ," we
should put aside all bitterness, anger, and slander and replace them with
kindness and forgiveness. Then we will not grieve the Holy Spirit of God. We
are exhorted to be imitators of God and to conduct ourselves in a life that
is characterized by love, just as Christ loved us and gave himself for us as
a fragrant offering and sacrifice to God. We see that by the time that this
section of the epistle "to the Ephesians" was written much reflection had
occurred within the thoughts of some of the followers of Jesus about the
significance of Jesus' life, of his death, and of his resurrection as the
Christ of faith. In some ways this Ephesians 4:25--5:2 text is similar to
that of the Fourth Gospel and of the "Epistle to the Hebrews," all of which
may stem from approximately the same period in the development of the early
Church.
1 Kings 19:4-8
The food that the Lord provided for Elijah in this Elijah story was so
nutritious that it sustained Elijah during his journey of forty days and
forty nights to the mountain of God at Horeb. It is said that Elijah would
have preferred to die under the broom tree, but the Lord would not permit
that to occur. Instead, the Lord permitted Elijah only to sleep, and then
through the intermediary of an angel in this story twice touched him and
told him to eat the freshly baked cake and the jar of water provided for him
so that he would be strengthened. This story about Elijah obviously has a
message for us also in our discouragement and in our need.
Psalm 34:1-8
This Individual Hymn of Praise and Thanksgiving is appropriately used in
conjunction with the Elijah story in 1 Kings 19:4-8. It is a poetic, hymnic
rendition of the Elijah story situation. The psalmist cried unto the Lord,
and the Lord heard the psalmist. The angel of the Lord is said to camp
around those who fear the Lord in order to deliver them. "O taste and see
that the Lord is good" can be understood metaphorically, or almost literally
with reference to the freshly baked cakes of the Elijah story in 1 Kings
19:4-8 or of the bread and wine of the Christian Eucharist.
2 Samuel 18:5-9, 15, 31-33
The situation depicted here is most understandable to those who have
participated in war and battle conditions in which the combatants are
conditioned to do everything possible to destroy the enemy and to preserve
one's own life and the lives of one's buddies. David as king confounds his
general and the men who are engaged in the horrible conditions of battle in
behalf of David and of the nation in his desire to spare the life of his own
son Absalom who has rebelled against David. We are torn as we read and hear
this story between identification with David as a father trying to save his
son from death and with Joab and the soldiers under Joab's command who are
being killed or injured because of the horrible civil war that was caused by
David and by David's son. Perhaps this text should be used in high school
and adult Bible study sessions rather than in a worship setting, so that we
will be able to share and discuss our feelings. The story provides a g ood
opportunity for those who have been involved in the horrors of military
combat to talk within a supportive congregational setting about their
experiences and their feelings.
Psalm 130
Out of the depths of despair the psalmist cries for help from the Lord. The
psalmist waits for the Lord to come, for the Lord to rescue the psalmist and
to rescue the people of Israel. Although the situation depicted in this
prayer is not specifically a situation of war and of the horrible conditions
endured during battle conditions, the psalm certainly can be associated with
war, as it is when the reading of this psalm is linked to the 2 Samuel
18:5-9, 15, 31-33 reading.
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Message: 2
Date: Mon, 3 Aug 2009 18:37:23 -0700
From: Robert P Morrison <robertpmorrison at charterinternet.com>
Subject: Re: [Propertalk] Lectionary Scripture Notes for August 9,
2009 (Proper 14 | OT 19 | Pentecost 10)
To: Propertalk <Propertalk at stsams.org>, Joe Parrish
<JoeParrish at compuserve.com>
Message-ID: <20090803213723.9P6OQ.1129148.root at mp15>
Content-Type: text/plain; charset=utf-8
Thanks, Joe.
Through August we're having a Wednesday evening series of classes on Prayer
Book ancestry - 1552, 1662, 1892, 1928 - and using these books on the Sunday
following discussion. I have yet to make up my mind whether or not to follow
these book's lectionaries. Or I could read the Exhortations! That ought to
liven things up a bit!!
Thanks for the notes,
Bob
--
Robert P. Morrison
The Episcopal Parish of St James,
PO Box 789
Lincoln City, Oregon, 97367
541-994-2426 (Church)
------------------------------
Message: 3
Date: Mon, 03 Aug 2009 21:30:15 -0500
From: Brian Hazard <Brian.Hazard at ecunet.org>
Subject: Re: [Propertalk] Lectionary Scripture Notes for August 9,
2009 (Proper 14 | OT 19 | Pentecost 10)
Cc: Propertalk <Propertalk at stsams.org>
Message-ID: <4A779D37.3090100 at ecunet.org>
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Message: 4
Date: Mon, 3 Aug 2009 20:24:12 -0500
From: joeparrish at compuserve.com
Subject: [Propertalk] Fwd: Lectionary Scripture Notes for August 9,
2009 (Proper 14 | OT 19 | Pentecost 10)
To: Propertalk at stsams.org
Message-ID:
<382b09600760eb775ac8715bbf0e5fdb at thisweek.lectionaryscripturenotes.com>
Content-Type: text/plain; charset="utf-8"
Click here to view as web page.
<http://www.lectionaryscripturenotes.com/newsletter.html>
<http://www.lectionaryscripturenotes.com/>
This Week's Texts
John 6:35, 41-51
Ephesians 4:25--5:2
1 Kings 19:4-8
2 Samuel 18:5-9, 15, 31-33
Psalm 130
<http://www.lectionaryscripturenotes.com/>
<http://www.lectionaryscripturenotes.com/about>
<http://www.lectionaryscripturenotes.com/norman-beck>
<http://www.lectionaryscripturenotes.com/looking-ahead>
"Chock full of illustrations that bring God's word alive"
<http://www.csspub.com/prod-0788026038.htm>
/These twelve sermons are chock full of illustrations that bring
God's word alive. You can almost smell the bread as he describes a
bakery in Manhattan, and you can feel both the raw tension and
emerging unity in the diverse communities of the Namibian church.
Wuchter gives us himself and his insights in these carefully crafted
sermons. They are both a joy and a challenge to read./
--Rev. John D. Morris, Prince of Peace Lutheran Church, Dublin, Ohio
<http://www.csspub.com/prod-0788026038.htm>
Fifteen
Eye-Opening Stories from the Bible
<http://www.csspub.com/prod-0788026127.htm>
The Bible has its share of sensational literature, and this book's
modern retelling of fifteen earthy narratives from scripture is
definitely not for the squeamish. But adventuresome readers will find
that these curious tales will stir the blood while evoking laughter
and tears. With themes such as grace, forgiveness, and redemption set
against the background of rebellion, drunkenness, sexual infidelity,
and even bloody revenge, these two-fisted, no-holds-barred Bible
stories ? sometimes with amusing punch lines ? are a great tool
for teaching deep truths about humanity, the world, and God.
<http://www.csspub.com/prod-0788026127.htm>
...for comfort and release in times of turmoil
<http://www.csspub.com/prod-978-0-7880-2555-6.htm>
/It's a lovely thought that through one's congregation we can gain,
and also give to each other, help in times of despair. Ron Lavin
illustrates this principle elegantly in the following chapters as he
examines the passages in John's gospel concerning the admonition not
to despair. John quotes Jesus as saying to his disciples reassuring
words such as, "Do not let your hearts be troubled..." Lavin covers
the rest John has to say on the subject very well. Do not despair and
do read on./
? Jerry L. Schmalenberger, President, Pacific Lutheran Theological
Seminary (Retired)
Berkeley, California
<http://www.csspub.com/prod-978-0-7880-2555-6.htm>
A Pastor's
Perspective
of Iraq
<http://www.csspub.com/prod-0788026178.htm>
/From the Bronx to the rivers of Babylon, the "Mayor of Babylon"
Chaplain Emilio Marrero tells a fascinating story of war, compassion,
struggles, faith, and ancient biblical history in a country that we
read about daily -- Iraq./
-- Rear Admiral Fred Metz, US Navy (Retired)
<http://www.csspub.com/prod-0788026178.htm>
LectionaryScriptureNotes.com is a free website that provides brief
yet probing exegetical commentary for:
Pastors who need inspiration and idea starters for their sermons
Church musicians who want to coordinate music and hymn selections
with scriptural themes
Anyone who wants deeper insight into each week's lectionary passages
These background notes cover every assigned text in the Revised
Common Lectionary for each Sunday and major observance throughout the
year.
Proper 14 | OT 19 | Pentecost 10
John 6:35, 41-51
Within the similarities and differences between this account in John
6:35, 41-51 and the Mark 6:1-6a account describing activities of Jesus
in his hometown, we can see the distinction between "the Jesus of
history" and "the Christ of faith." In the Mark 6 account there is
still a recollection of Jesus, the Jesus of history, as a son of
Joseph, as a 1st century Jewish religious and political figure whose
father Joseph and mother Mary had been known to other Jews in the
village of Nazareth. In John 6:35, 41-51, however, and throughout the
Fourth Gospel, Jesus is the Christ of faith, the Son of God who is
said to have pre-existed before the foundation of the world was laid,
who was the Logos, the "Word" by which the world was called into
being. As the Christ of faith in John 6, Jesus is presented as having
an exclusivistic claim to God as Father, as one who comes from God and
has seen God. It is affirmed that no one can come to Jesus as the
Christ unless God the Father draws that person to Jesus as the Christ,
and that Jesus as the Christ of faith will raise such a person from
the dead on the last day. The person who "eats" of this "bread from
heaven" will not die. Jesus the Christ as this "bread from heaven" is
far superior to the manna that the fathers of the 1st century Jews had
eaten in the wilderness, for although they ate they still died.
According to John 6, the bread that the Johannine Jesus as the Christ
of faith will give for the life of the world is the flesh of the
Christ of faith, the Lamb of God who in Johannine terms "takes away
the sin of the world."
When this John 6:35, 41-51 text is read and when it forms the
primary basis for the worship service, we have an obligation to the
people of the congregations in which we serve to say something about
the theological development that occurred between perceiving Jesus as
the Jesus of history, one among several sons of Joseph and his wife
Mary, and Jesus as the Christ of faith, the only-begotten Son of God.
If we do not indicate this development and show that we are aware of
this distinction, we shall be propagating the longstanding and
non-productive anti-Jewish polemic that is associated with this text.
If we do not share some of our understanding of this theological
development and of this distinction in perceptions of Jesus, we shall
simply be promulgating supersessionistic anti-Jewish polemic without
helping the thinking people within the congregations in which we serve
to come to a better understanding of the process in the development of
their Christian religion as the impact that the Jesus of history had
made on some of his followers was shaped by the inspiration of God
into belief in Jesus as the Christ of faith, one with God, through
whom salvation and eternal life is offered to all of us.
Get a Jump on Advent/Christmas Programming ? SAVE 53%!
<http://www.csspub.com/julychristmas.html>
/* ? Stimulating sermon material for the busiest season of the
year
? Dramatic worship ideas that will captivate your congregation
? Flexible material that can be customized for many settings*/
<http://www.csspub.com/julychristmas.html>
Ephesians 4:25--5:2
Here in Ephesians 4:25-5:2 we have the parenesis, the guidelines of
how we should respond to the proclamation that Jesus as the Christ
provides eternal life for us. As among those who as the "Body of
Christ" are "in Christ," we should put aside all bitterness, anger,
and slander and replace them with kindness and forgiveness. Then we
will not grieve the Holy Spirit of God. We are exhorted to be
imitators of God and to conduct ourselves in a life that is
characterized by love, just as Christ loved us and gave himself for us
as a fragrant offering and sacrifice to God. We see that by the time
that this section of the epistle "to the Ephesians" was written much
reflection had occurred within the thoughts of some of the followers
of Jesus about the significance of Jesus' life, of his death, and of
his resurrection as the Christ of faith. In some ways this Ephesians
4:25--5:2 text is similar to that of the Fourth Gospel and of the
"Epistle to the Hebrews," all of which may stem from approximately the
same period in the development of the early Church.
1 Kings 19:4-8
The food that the Lord provided for Elijah in this Elijah story was
so nutritious that it sustained Elijah during his journey of forty
days and forty nights to the mountain of God at Horeb. It is said that
Elijah would have preferred to die under the broom tree, but the Lord
would not permit that to occur. Instead, the Lord permitted Elijah
only to sleep, and then through the intermediary of an angel in this
story twice touched him and told him to eat the freshly baked cake and
the jar of water provided for him so that he would be strengthened.
This story about Elijah obviously has a message for us also in our
discouragement and in our need.
Psalm 34:1-8
This Individual Hymn of Praise and Thanksgiving is appropriately
used in conjunction with the Elijah story in 1 Kings 19:4-8. It is a
poetic, hymnic rendition of the Elijah story situation. The psalmist
cried unto the Lord, and the Lord heard the psalmist. The angel of the
Lord is said to camp around those who fear the Lord in order to
deliver them. "O taste and see that the Lord is good" can be
understood metaphorically, or almost literally with reference to the
freshly baked cakes of the Elijah story in 1 Kings 19:4-8 or of the
bread and wine of the Christian Eucharist.
2 Samuel 18:5-9, 15, 31-33
The situation depicted here is most understandable to those who have
participated in war and battle conditions in which the combatants are
conditioned to do everything possible to destroy the enemy and to
preserve one's own life and the lives of one's buddies. David as king
confounds his general and the men who are engaged in the horrible
conditions of battle in behalf of David and of the nation in his
desire to spare the life of his own son Absalom who has rebelled
against David. We are torn as we read and hear this story between
identification with David as a father trying to save his son from
death and with Joab and the soldiers under Joab's command who are
being killed or injured because of the horrible civil war that was
caused by David and by David's son. Perhaps this text should be used
in high school and adult Bible study sessions rather than in a worship
setting, so that we will be able to share and discuss our feelings.
The story provides a good opportunity for those who have been involved
in the horrors of military combat to talk within a supportive
congregational setting about their experiences and their feelings.
Psalm 130
Out of the depths of despair the psalmist cries for help from the
Lord. The psalmist waits for the Lord to come, for the Lord to rescue
the psalmist and to rescue the people of Israel. Although the
situation depicted in this prayer is not specifically a situation of
war and of the horrible conditions endured during battle conditions,
the psalm certainly can be associated with war, as it is when the
reading of this psalm is linked to the 2 Samuel 18:5-9, 15, 31-33
reading.
Click here for future days.
<http://www.lectionaryscripturenotes.com/looking-ahead>
<http://www.csspub.com/prod-0788018019.htm>
<http://www.sermonsuite.com>
Mary Austin
A New Society In Christ?
In verse 31, Paul gives advice that seems eerily prescient: "Put
away from you all bitterness and wrath and anger and wrangling and
slander, together with all malice, and be kind to one another,
tenderhearted, forgiving one another, as God in Christ has forgiven
you." Perhaps Harvard professor Henry Louis Gates Jr. and Cambridge
police officer James Crowley would have done well to follow that
advice last week. Though only those two gentlemen (and God) know the
true details that led to Gates' arrest for disorderly conduct, the
incident -- particularly in the wake of President Obama's comments on
the matter -- has led to a renewed national conversation on race and
racial profiling. Mary Austin will examine not only how following
Paul's guidelines can make us into better people in Christ, but also
how doing so individually in great numbers can make us over
collectively into a new society in Christ -- one that is marked by
tolerance, lack of fear, lack of anger, and racial harmony....more
<http://www.sermonsuite.com/index.php?s=tiw>
Holy Believing
No one wants to die. Yet who among us would like to live forever?
This is our paradox. This is our dilemma. To die means the end of what
we are and have; it signifies also the cessation of whatever yet we
had hoped to be. But wouldn't living forever be equally undesirable?
For it holds out endlessness and sameness, like Shakespeare's
"Tomorrow and tomorrow and tomorrow..." On the other hand, however,
who would want to play a harp throughout all time, or listen endlessly
to "The Hallelujah Chorus"? It is obvious that such questions and
thinking are colored and even determined by our worldly concepts. Our
idioms come from the vocabulary of time and space...more
<http://www.sermonsuite.com/index.php?s=stu>
<http://www.sermonsuite.com/emphasis-online.html>
<http://www.sermonsuite.com/emphasis-online.html>
David Kalas
Appetites
From our very first day out of the womb, we are introduced to the
experience of hunger. I suspect that we don't understand it much at
first; we just feel it. And when we feel it, it makes us cry. As we
grow up, our hunger may make us cry less and less, but it remains a
strong feeling. Our understanding of the feeling remains imperfect. We
are certainly better equipped than a newborn to recognize what we are
feeling, but still it is often unclear to us. We think we're hungry at
times when what we're really feeling is tired. Sometimes boredom
masquerades as hunger. Sadness and discouragement, likewise, can
prompt us to want to eat...more
<http://www.sermonsuite.com/emphasis-online.html>
<http://www.sermonsuite.com/storyshare.html>
<http://www.sermonsuite.com/storyshare.html>
David O. Bales
The Final Robert
Everything seemed strange. The church was long and dark, and from
the back it was difficult to see in the subdued light. The extreme
strangeness began with the first speaker. "When the final Robert was
the original Bobby we had to play his games. At anyone else's birthday
he was always last to come to the table; and, if we were going
somewhere for someone else's birthday, we had to sit and wait for him
until Dad blew the horn a couple times." Other people spoke, and then
Aunt Virginia. Didn't she die ten years ago? "We gave the final Robert
all the chances we gave others -- the hugs and presents, and we
listened to his childhood concerns. Yet he was the child of the
permanent scowl and the word 'No' "...more
<http://www.sermonsuite.com/storyshare.html>
<http://www.sermonsuite.com/the-village-shepherd.html>
<http://www.sermonsuite.com/the-village-shepherd.html>
Janice Scott
Unnoticed Gifts
When Jesus was on this earth, some people realized what a huge and
wonderful gift from God they'd been given. But others were
antagonistic and hostile, and in effect threw the gift back into God's
face. It started in Nazareth, Jesus' own village. There were all sorts
of murmurings against Jesus. "Isn't this the guy we grew up with? How
could he be anything special? Get him out of here!" And Jesus was
unable to perform many miracles in his home village, because of the
attitude of those who knew him well. In today's gospel we see the
discontent spreading...more
<http://www.sermonsuite.com/the-village-shepherd.html>
<http://www.sermonsuite.com/children-sermons.html>
<http://www.sermonsuite.com/children-sermons.html>
Leah Thompson
Building
Others Up
*Object: Legos*
How many of you have played with Legos before? /(allow answers)/ How
many of you build things with K'nex or Lincoln Logs? Building things
can be a lot of fun! There are all kinds of things you can build with
building blocks. What kind of things have you built? /(allow answers)/
Using Legos, you can build castles, houses, helicopters, or ships.
Building is fun! Sometimes we help other people build things out of
Legos or other building blocks. When we are helping to build
something, we have to talk to the other people. What are some things
you talk about when you are helping someone build?...more
<http://www.sermonsuite.com/children-sermons.html>
Author of
/Lectionary Scripture Notes/
Dr. Norman A. Beck
<http://www.lectionaryscripturenotes.com/norman-beck>
"Risky business writing a book like this one ... I loved it!"
? Leonard Sweet
<http://www.csspub.com/prod-078802616X.htm>
Mark Elliott bares his soul as he takes a brutally honest look at
the real person we pastors are on the inside that few people ever
know. Each page speaks to the honest confessions inside and draws out
the hidden person in us all. /*This book is destined to set you
free!*/
<http://www.csspub.com/prod-078802616X.htm>
Copyright ? 1970 - 2009 CSS Publishing Company. All rights reserved.
517 S. Main Street ? Lima, OH 45804 ?http://www.csspub.com
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