[Propertalk] Fw: Sermon Resources for May 2

[Joe Parrish]

Sermons for Easter 5:

     John 13:31-35 – “Love One Another” 
     Revelation 21:1-6 – “Time to Get Wet” by Leonard Sweet

John 13, the sermon titled “Love One Another" 

A junior high music teacher had just organized a band in her school. The principal was so proud of the music teacher's efforts that without consulting her he decided that the band should give a concert for the entire school. The music teacher wasn't so sure her young musicians were ready to give a concert, so she tried to talk the principal out of holding the concert, to no avail. Just before the concert was ready to begin, as the music teacher stood on the podium, she leaned forward and whispered to her nervous musicians, "If you're not sure of your part, just pretend to play." And with that, she stepped back, lifted her baton and with a great flourish brought it down. Lo and behold, nothing happened! The band brought forth a resounding silence.

Sometimes we in the church are like that junior high band, unsure of our parts, tentative in our roles, reluctant to trumpet forth the music of faith that God desires of us. And that's because we have trouble deciding what's most important.

An incident a couple of summers ago in San Antonio, Texas, illustrates what I'm talking about. It was a hot, 99-degree August day when a ten-month-old baby girl was accidentally locked in a parked car by her aunt. Frantically the mother and the aunt ran around the auto in near hysteria, while a neighbor attempted to unlock the car with a clothes hanger. The infant was bawling at the top of its lungs, beginning to turn purple and foam from the mouth, a combination of anxiety and the intense heat inside the car.

It had quickly become a life-and-death situation when Fred Arriola, a tow-truck driver, arrived on the scene. He grabbed a hammer from his truck and smashed the back side window of the car to free the baby. Was he heralded a hero? Not so. According to an article in the San Antonio Tribune, he is quoted as saying, "The lady was mad at me because I broke the window. I just thought, 'What's more important -- a baby or a window?' "

Most of the choices we make in life are not between what is trivial and what is important. Rather, most of the choices we make are usually between what is important and what is more important. This morning's Gospel reading is so timely for us because it shows us what is most important.

1. The Greatest Blessing We Have is God’s Love
2. Our Love in Action
3. May God Help Us Love

The rest of this sermon following the outline above can be obtained by joining www.Sermons.com.

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Revelation 21, the sermon titled "Time to Get Wet"]

The governor of Washington state just signed a new series of "sin taxes" into effect. The items being taxed include the usual suspects: tobacco products and beer (though NOT beer produced by micro-breweries). But there is a new sinful category: you can now add "snack food" to the roster of iniquity. 

But the most anticipated money raiser for the state is the "sin tax" on -- are you ready for this? -- bottled water. From now on if you want to indulge in guzzling a bottle of H2O, it’s going to cost you. Just over the state line in Idaho, eager shop owners are creating water bottle pyramids next to their cartons of Camels, anticipating a stream of thirsty Washingtonians.

Every savvy entrepreneur knows that water is a sure fire way to attract people. Is there any mall in America that doesn’t have a fountain or a pool full of pennies in it somewhere? Hotel lobbies, office complexes, libraries, county courthouses, all spurt water, inviting people in and making them feel welcome. Can you find a doctor's office nowadays without an aquarium? 

Human beings crave closeness to water. That's why most of the earth's population hugs the shorelines of its continents. Maybe it is because we are made almost entirely of water. Maybe it is because we started our life in water, living in it and breathing it for our first nine months of life. Maybe it is because almost none of us get the recommended daily 60-70 ounces of water we need to be optimally hydrated, so that whether we recognize it or not, our bodies are constantly thirsty.

Water is life. Disney's Earth Day release of "Oceans," a 103 minute special breathtaking in every way, reminded us that we live on the only blue planet in the galaxy and it is that azure which animates us. Is it any wonder then that, in this week’s text from Revelation when John receives his vision of "the new heaven and the new earth," the first thing God does is to offer water to all who are thirsty? And because this is the beginning of a new creation, a new living relationship, whole and healed, between all the peoples of the world and God, this can only be called "living water."

Living water comes freely and fully from God…

The rest of Leonard Sweet's sermon can be obtained by joining www.Sermons.com

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Loving as Jesus Loved Us

Some years back neurologist Oliver Sacks wrote a fascinating vignette of an intriguing neurological difficulty. As some of you know, Tourette's Syndrome is a bizarre mental disorder that causes victims to have any number of physical and verbal tics. Some Tourettic people have constant facial twitches, others find themselves uncontrollably uttering verbal whoops, beeps, and sometimes also raunchy swear words. One man with Tourette's whom Dr. Sacks knew was given to deep, lunging bows toward the ground, a few verbal shouts, and also an obsessive-compulsive type adjusting and readjusting of his glasses. The kicker is that the man is a skilled surgeon! Somehow and for some unknown reason, when he dons mask and gown and enters the operating room, all of his tics disappear for the duration of the surgery. He loses himself in that role and he does so totally. When the surgery is finished, he returns to his odd quirks of glasses adjustment, shouts, and bows.
 
Sacks did not make any spiritual comments on this, of course, yet I find this doctor a very intriguing example of what it can mean to "lose yourself" in a role. There really can be a great transformation of your life when you are focused on just one thing--focused to the point that bad traits disappear even as the performing of normal tasks becomes all the more meaningful and remarkable.
 
Something like that is our Christian goal as we travel with Jesus. Our desire is to love one another—to love the whole world finally, I suppose—as Jesus loved us. To do that, we need an infusion of a kind of love that does not arise naturally from the context of the world as we know it. So as we lose ourselves in Jesus and in being his disciples, we find even our ordinary day-to-day activities infused with deep meaning as a love from another place fills our hearts. Because if sacredness happens to us at all, it happens among the pots and pans of the everyday and not just on Sundays when we feel particularly jolted by worship or on Tuesdays when we volunteer for some service project (vital though those things are, too). If we are to love as Jesus loved us, this becomes for us a daily reality that is possible if and only when the love of Christ fills us to the brim.
 
Scott Hoezee, Comments and Observations
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How Do You Know My Name?

I've always loved the little story about the boy who's trying to learn the Lord's Prayer, and one night as he knelt by his bed, these words came out:
 
Our Father, who are in heaven 
How do you know my name?
 
Such individualized affection will always remain a mystery to us mortals, and at the same time, let us never forget we're made in the image of that extraordinary love. And doing what Jesus did in loving each one he ever met as if there were none other in all the world is at least an ideal toward which we can reach even if it always remains utterly beyond our complete grasp.
 
John R. Claypool, Loving as Jesus Loved
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Closer to Christ

God never intended God's boundaries to be less than the whole world. Therefore, none of us have a monopoly on God's love. We may feel like we do when we look down on someone different than we are, or when we snicker at someone's misfortune, or when we say, "Thank you, Lord, that I am not like them," or when we say, "It's too bad they do not believe as we believe." But woe be unto us whenever we reek of such arrogance! For when we try to restrict God's grace to ourselves, we cut ourselves off from that very grace. Why? Pierre Teilhard de Chardin may have said it best, "It is impossible to love Christ without loving others, and it is impossible to love others without moving nearer to Christ."

John K. Bergland, Love without Limits, One Heaven of a Party: Year C Sermons on the First Readings, CSS Publishing Company
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A Sympathetic Gesture

Edgar Guest, a renowned American poet at the turn of the century, tells of a neighbor by the name of Jim Potter. Mr. Potter ran the drug store in the small town where Edgar Guest lived. Guest recalled that daily he would pass his neighbor and how they would smile and exchange greetings. But it was a mere casual relationship.

Then came that tragic night in the life of Edgar Guest when his first born child died. He felt lonely and defeated. These were grim days for him and he was overcome with grief. Several days later Guest had reason to go to the drug store run by his neighbor, and when he entered Jim Potter motioned for him to come behind the counter. "Eddie," he said, "I really can't express to you the great sympathy that I have for you at this time. All I can say is that I am terribly sorry, and if you need for me to do anything, you can count on me."

Many years later Edgar Guest wrote of that encounter in one of his books. This is how he worded it: "Just a person across the way--a passing acquaintance. Jim Potter may have long since forgotten that moment when he extended his hand to me in sympathy, but I shall never forget it--never in all my life. To me it stands out like the silhouette of a lonely tree against a crimson sunset."

[Suggestion for follow-up on this story]
I have wondered how it is that I want people to remember me when I come to end of life's journey.

But I really don't care if someone remembers me for that. I really don't.

I do hope that people are able to say of me at the end of my life's pilgrimage: When we were sick he came to us; when we needed help, he was there; when I was down, he lifted me up. In short, I hope that my ministry is remembered for simple acts of kindness. For if that is the case, then my life would have been worth it and I might have come close to fulfilling the greatest commandment in life: Love God and love your neighbor.

Brett Blair and Staff, www.eSermons.com 

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Didn't Look Like an Elephant

There is a story about a man who had a huge boulder in his front yard. He grew weary of this big, unattractive stone in the center of his lawn, so he decided to take advantage of it and turn it into an object of art. He went to work on it with hammer and chisel, and chipped away at the huge boulder until it became a beautiful stone elephant. When he finished, it was gorgeous, breath-taking.

A neighbor asked, "How did you ever carve such a marvelous likeness of an elephant?"

The man answered, "I just chipped away everything that didn't look like an elephant!"

If you have anything in your life right now that doesn't look like love, then, with the help of God, chip it away! If you have anything in your life that doesn't look like compassion or mercy or empathy, then, with the help of God, chip it away! If you have hatred or prejudice or vengeance or envy in your heart, for God's sake, and the for the other person's sake, and for your sake, get rid of it! Let God chip everything out of your life that doesn't look like tenderheartedness.

James W. Moore, Some Things Are Too Good Not To Be True, Nashville: Dimensions, 1994, p. 32.

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The Law of the Spirit

We need our laws. Laws tell us what is acceptable behavior and what is unacceptable behavior. To be sure, society will fail if its people reject law. But law can only go so far. It can dictate to us what we can and cannot do but it is powerless to dictate to us what we think and what we feel. When Jesus says, "A new commandment I give to you," I want you to hear those words within the context of community law. When the disciples, or the Jews, talked about Commandments they were discussing laws for acceptable behavior in society. Now, I want you to hear how utterly strange these words really are, "A new COMMANDMENT I give to you: LOVE one another."

Did you catch it? A law telling us, no, commanding us to love. Rev. Richard Daggett says, this law invades the very depths of our beings; this law presumes to have jurisdiction over the way we think, the way we feel, over our opinions, our prejudices and biases, our concepts of superiority, over the way every fiber of our being, both inward and outward, responds to the world around us.

And then Richard says this: This law clarifies to us that while religion and law may exercise lordship over our actions, over the way we live, Christ wants lordship over everything we are. It is the law of the spirit and not simply the law of the letter.

And to whom does this new law apply? My brothers and sisters in Christ. It is to us.

Brett Blair, www.eSermons.com. Richard Dagget statements adapted from Minister's Manual, 1995, p. 188.

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A Lie

Now I want to tell you a lie. Hate is an emotion we can't help. Hate is a feeling we cannot overcome. If we hate someone, it is because we just can't help ourselves. We're human. We have no choice but to hate. That is a lie. Unfortunately, it is a lie many people believe. They believe this lie in order to excuse their hatred. After all, if we can't help but hate, if hate is a feeling we simply cannot help, then hatred is never our fault, is it? 

But we can help it. Hatred is a choice. We choose to hate, just as we choose to love. Oh, I know, there are people out there who believe love isn't a choice, that love is primarily an emotion, a feeling, a stirring in the loins. These are the same people who stay married for six months, then divorce. These are the people who love the idea of love but seem unable to stay in it. Love is a matter of the will - something we decide to do. Love is a choice.

Philip Gulley, For Everything a Season, Sisters, Oregon: Multnomah Publishers, p. 204

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We are judged by our actions, not our intentions. We may have a heart of gold, but then, so does a hard-boiled egg.

Traditional

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A Great Inheritance

One of the great preachers of our time is Dr. Fred Craddock. Craddock tells a story about vacationing with his wife one summer in Gatlinburg, Tennessee. One night they found a quiet little restaurant, where they looked forward to a private meal. While they were waiting for their food, they noticed a distinguished looking, white-haired man moving from table to table, visiting with the guests. Craddock leaned over and whispered to his wife, "I hope he doesn’t come over here." He didn’t want anyone intruding on their privacy. But sure enough, the man did come over to their table. "Where you folks from?" he asked in a friendly voice.

"Oklahoma," Craddock answered.

"Splendid state, I hear, although I’ve never been there," the stranger said."What do you do for a living?"

"I teach homiletics at the graduate seminary of Phillips University," Craddock replied.

"Oh, so you teach preachers how to preach, do you? Well, I’ve got a story to tell you." And with that, the gentleman pulled up a chair and sat down at the table with Craddock and his wife.

Dr. Craddock said he groaned inwardly and thought to himself, "Oh, no! Here comes another preacher story! It seems like everybody has at least one."

The man stuck out his hand. "I’m Ben Hooper," he said…

The conclusion to this illustration and for many additional illustrations and sermons for Easter 5 can be accessed at www.Sermons.com.
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