[Propertalk] Fw: SermonWriter: May 9 (Easter 6C) John 14:23-29
Joe Parrish
JoeParrish at compuserve.com
Wed May 5 23:15:17 EDT 2010
The following are SermonWriter materials for May 9 (Easter 6C). They focus
on the Gospel lesson, John 14:23-29, where Jesus promises his disciples the
gift of the Holy Spirit and the gift of peace.
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Dick Donovan
A THOUGHT ON PREACHING: Zan Holmes suggests that preachers establish a
Preacher's Gallery -- pictures of your favorite preachers or theologians or
your mother or your severest critic or anyone else whose presence will keep
you honest. Hang their pictures on your office wall. Invite them to look
over your shoulder as you prepare your sermon.
TITLE: Peace Forevermore
SERMON IN A SENTENCE: Jesus promises his disciples (including us today) two
things: (1) The gift of the Holy Spirit and (2) peace.
SCRIPTURE: John 14:23-29
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CHILDREN'S SERMON: Peace I Leave with You
Copy of the poem, "The Swing" by Robert Louis Stevenson is available at:
http://www.poemhunter.com/poem/the-swing/
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FOR MORE SERMONS ON THIS TEXT, GO TO:
http://www.lectionary.org/SermLinks/NT/NT04john.htm
Scroll down to John 14. There are links to several sermons on this text
posted there.
TRUE STORIES:
Dietrich Bonhoeffer, the German pastor who was executed by the Nazis, said,
"Peace is the opposite of security." That's provocative, isn't it! "Peace
is the opposite of security."
Most of us would answer, "No, you've got it wrong! If I just had this or
that or the other thing, I would feel secure -- and then I would have peace.
But I can't be at peace while I am out of a job -- or deep in debt -- or
living without insurance."
But I suspect that Bonhoeffer would answer, "No. You wouldn't feel
peaceful. Once you met that particular need, you would find another need.
Peace isn't what happens AROUND you. Peace isn't what happens TO you. Peace
is what happens INSIDE you-- down deep, at the core of your being."
Bonhoeffer knew whereof he spoke. Arrested for opposing Hitler, Bonhoeffer
knew that his chances of surviving the war were slim -- but he knew that
there was a chance. The war was going against the Nazis, and it was just a
matter of time. But Bonhoeffer knew that his jailers were likely to come
for him one day, and that would be it.
Living like that could destroy a person -- could reduce him to a pitiful,
shrunken, shell of a person. But that did not happen to Bonhoeffer. He did
what he could, never knowing if it really mattered. He did what he could,
never knowing what would come next. He wrote. He prayed. He ministered to
the other prisoners. And when the guards finally came for him, he was able
to go bravely. He was able to do that because he had peace -- the peace
that surpasses understanding -- the peace that comes from having God at the
center of your life. That's the peace that Jesus offers us.
James Rowe was a prisoner of the Vietcong for five years -- one of the first
Americans to be captured (1963). He was held, not in Hanoi in the far
north, but in the U Mihn Forest, a Vietcong stronghold, in the far south.
Often held in cages just three feet high -- not even tall enough to sit,
much less stand, Rowe and his fellow prisoners suffered from malnutrition
and diarrhea -- a double-edged sword that killed several of Rowe's fellow
prisoners.
But on Christmas Day, the Vietcong gave the prisoners an extra ration of
rice -- some fish -- a cup of milk -- a little sugar. It was really a
political ploy -- an attempt to prove to the world that the prisoners were
being well treated. But the Vietcong told the prisoners that the extra
rations were a sign of their good will -- a sign that they were willing to
allow the prisoners to practice their religious beliefs. But Rowe said, "I
don't believe that any of us interpreted that as an opportunity to 'practice
our religious beliefs,' because you can't ever stop a man from praying"
(James N. Rowe, Five Years to Freedom, 250).
"You can't ever stop a man from praying." Even in that hellish place, Rowe
felt a heavenly presence. Even after being so absolutely cut off from the
world he had known, Rowe felt able to speak to God. Even in the midst of
his suffering, Rowe knew that God cared. Even when everything seemed
hopeless, Rowe continued to hope that God would help him.
THOUGHT PROVOKERS:
No one can get inner peace by pouncing on it,
by vigorously willing to have it.
Peace is a margin of power around our daily need.
Peace is a consciousness of springs
too deep for earthly droughts to dry up.
Peace is the gift not of volitional struggle
but of spiritual hospitality.
Harry Emerson Fosdick
* * * * * * * * * *
First put yourself at peace,
and then you may the better make others be at peace.
A peaceful and patient person
is of more profit to himself and to others, too,
than a learned man who has no peace.
Thomas a Kempis, The Imitation of Christ
* * * * * * * * * *
God takes life's broken pieces
and gives us unbroken peace.
Wilbert Donald Gough
* * * * * * * * * *
If you've made a habit of communing with God
when the sun is shining,
you'll find it much easier to sing in the rain.
Bill Pannell
* * * * * * * * * *
Give me courage to show the dove
in a world so full of serpents.
Henri Nowen, A Cry for Mercy
* * * * * * * * * *
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HYMN STORY: Trust and Obey
One night at a Dwight L. Moody evangelistic meeting in Brockton,
Massachusetts, a young man stood up to testify about his confidence of
salvation. He said, "I am not quite sure," meaning that he wasn't really
certain that God would save him from his sins -- and then he continued, "But
I'm going to trust, and I'm going to obey" -- meaning that he planned to
trust God for his salvation and to do what he could to obey God's will.
"I'm going to trust, and I'm going to obey." Daniel Towner was the song
leader for that meeting. He was so impressed by the young man's testimony
that he wrote down those words and stuck them in his pocket. Later, he
wrote a friend, John Sammis. In his letter, he told about the young man's
testimony and included the young man's words: "I am not quite sure, but I'm
going to trust, and I'm going to obey."
Sammis quickly transformed those words into a hymn chorus: "Trust and obey,
For there's no other way To be happy in Jesus, But to trust and obey." Soon
he had five stanzas to go with the chorus, and he sent them to Towner, who
composed the tune that we still sing today.
When I read that story, I thought about the young man whose quiet,
spontaneous testimony inspired a hymn that has meant so much to millions of
people all over the world. No one knows his name. I seriously doubt that
the young man ever knew that his testimony had borne fruit.
I find that encouraging, because it reminds me that God can use every
faithful word that we utter and every faithful deed that we do in ways
beyond our imagining. I believe that, when we get to heaven, God will show
us how much he has done with the little deeds and kindnesses that we have
long since forgotten.
"I'm going to trust, and I'm going to obey." I can't think of a better
life-plan than that.
NOTE: See other hymn stories at http://www.lectionary.org/hymnstories.htm
www.sermonwriter.com
www.lectionary.org
Richard Niell Donovan
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