[Propertalk] Fw: SermonWriter: May 16 (Easter 7C) John 17:20-26
Joe Parrish
JoeParrish at compuserve.com
Sat May 15 18:48:06 EDT 2010
The following are SermonWriter materials for May 16 (Easter 7C). They focus
on the Gospel lesson, John 17:20-26, where Jesus prays, "As you, Father are
in me and I am in you, may they also be in us, that the world may believe
that you have sent me."
NO PASSWORD REQUIREMENT: We are posting these materials on the web with no
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click GO.
Microsoft Word file:
http://www.lectionary.org/SW/05-16ew/John.17.20-26.doc
HTML file (web page):
http://www.lectionary.org/SW/05-16ew/John.17.20-26.htm
WordPerfect file:
http://www.lectionary.org/SW/05-16ew/John.17.20-26.wpd
A TIP: If you want the Word or WordPerfect files, LEFT-CLICK on the link and
see what happens. That should bring up a dialog box that asks if you want
to open the file or save it. Choose OPEN. Then save it wherever you like
on your hard drive.
If that doesn't work, RIGHT-CLICK on the link. You should get a sub-menu.
Hopefully, "Save Target As" will be one of the options. Click on that.
Then save the file wherever you want on your hard drive.
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Dick Donovan
A THOUGHT ON PREACHING: Blessed is the man who, having nothing to say,
abstains from giving wordy evidence of the fact. (George Eliot)
TITLE: What Jesus Is Praying For
SERMON IN A SENTENCE: Jesus calls Christians to a unity that enables us to
witness effectively and to challenge the divisions that fracture the world
in which we live.
SCRIPTURE: John 17:20-26
FOR MORE SERMONS ON THIS TEXT, GO TO:
http://www.lectionary.org/SermLinks/NT/NT04john.htm
Scroll down to John 17. There is a link to one sermon on this text posted
there.
TRUE STORY:
A clergyman once remarked to Sir John Barbirolli how he wished he could fill
his church building the way Sir John and the Halle Orchestra filled every
seat of a large concert hall. The conductor replied, "You could, if you had
a hundred members who worked together as well as the members of this
orchestra."
THOUGHT PROVOKERS:
Weak things united
become strong.
Thomas Fuller
* * * * * * * * * *
Form all together one choir,
so that, with the symphony of your feelings
and having all taken the tone of God,
you may sing with one voice to the Father through Jesus Christ,
that He may listen to you and know you from your chant
as the canticle of His only Son.
Ignatius of Antioch
* * * * * * * * * *
We don't reach Christian unity
by riding roughshod over sincere convictions
and trying to create, with all possible speed,
a superchurch to confront the Goliaths of the modern world.
David H.C. Read
* * * * * * * * * *
In spite of the existing difficulties,
there is still very much common ground.
Why then may we not believe that the Holy Spirit
will lead to some unexpected solution?
We all believe in the one Pentecost,
why should we not expect a second one to come?
Hamilcar Alivisatos
* * * * * * * * * *
How can the church call men to the worship of one God,
if it calls them to rival shrines?
William Temple
* * * * * * * * * *
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HYMN STORY: In Christ, There Is No East or West
In 1889, Rudyard Kipling published his poem, "The Ballad of East and West,"
which begins, "Oh, East is East, and West is West, and never the twain shall
meet."
Those lines sound as if Kipling is saying that there is no hope that people
from East and West can ever come together, but the opposite is true. The
poem tells of Kamal, a man of India who steals an English Colonel's horse.
The Colonel's son rides off in pursuit. The two men end up in a place where
Kamal has a soldier behind every rock, but he respects the young
Englishman's courage and spares his life. The young Englishman, in turn,
passes up a chance to use a hidden pistol with which he could have killed
Kamal. The poem ends as it began with these lines:
Oh, East is East, and West is West,
and never the twain shall meet,
Till Earth and Sky stand presently
at God's great Judgment Seat;
But there is neither East nor West,
Border, nor Breed, nor Birth,
When two strong men stand face to face,
though they come from the ends of the earth!
Kipling's poem celebrates the possibility of mutual respect between people
who are very different from each other.
Nine years later after Kipling's poem was published, William Arthur Dunkerly
(using the pen name John Oxenham) wrote this hymn, "In Christ There Is No
East or West." The occasion was a great missionary exhibition sponsored by
the London Missionary Society.
The hymn, which gets its inspiration from Kipling's poem, takes Kipling's
idea a step farther. It reminds us that Christ brings all sorts of people
together "in one great fellowship of love."
NOTE: See other hymn stories at http://www.lectionary.org/hymnstories.htm
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Richard Niell Donovan
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