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face=Verdana,Geneva,Arial,Helvetica,sans-serif>THE FOLLOWING
are SermonWriter materials for <SPAN
style="FONT-WEIGHT: bold">June 13 (Proper 6C)</SPAN>. They
focus on the Gospel lesson, <SPAN
style="FONT-WEIGHT: bold">Luke 7:36 - 8:3</SPAN>, where a
woman (a sinner) anointed Jesus' feet at the home of Simon the
Pharisee.
<DIV><BR>NO PASSWORD REQUIREMENT: We are posting these
materials on the web with no password. To access those
files, you MUST use the following links. If clicking on
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the ENTER key or click GO.<BR><BR><BR>Microsoft Word file:
<BR><A style="COLOR: blue; TEXT-DECORATION: underline"
href="http://r20.rs6.net/tn.jsp?et=1103447846156&s=1956&e=0016CXBKAZXwAghlJ5mDnvScESlDsx3aM0ACqYzpqzRiolY5S8Xob3dPSsrFuW8vPWtwr-1f8NlfgJDYHpsyJ-Dgju9ZM9TIZRLRuO1xQ72aDSMH8m0wFOAsjb2A_Ef_y16msJIKh3aIg_uavP9De7sxVTGW942V_PT"
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TIP: If you want the Word or WordPerfect files, LEFT-CLICK on
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drive.<BR><BR><BR><><BR>Dick
Donovan<BR><BR><BR></DIV></FONT></TD></TR></TBODY></TABLE></TD></TR>
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styleclass="style_ArticleHeadline">A THOUGHT ON
PREACHING: </SPAN></FONT>When I was young I
thought my job as a preacher was to explain things. In my
second ten years of preaching I no longer explained, I
apologized. In this last third, I'm not explaining or
apologizing. I'm celebrating the holy mysteries of the faith.
(Peter Gomes, courtesy of Fr. Charles Hoffacker)
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styleclass="style_ArticleHeadline">TITLE:
</SPAN></FONT>Simon the Pure & Barefoot Bill
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face=Verdana,Geneva,Arial,Helvetica,sans-serif><FONT
style="FONT-FAMILY: Century Gothic,ITC Avant Garde,Arial,Helvetica,sans-serif; COLOR: rgb(204,0,0); FONT-SIZE: 12pt">SERMON
IN A SENTENCE:</FONT> Jesus is a friend of sinners,
offering forgiveness and salvation to sinners who come to him
in faith.
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face=Verdana,Geneva,Arial,Helvetica,sans-serif><FONT
style="FONT-FAMILY: Century Gothic,ITC Avant Garde,Arial,Helvetica,sans-serif; COLOR: rgb(204,0,0); FONT-SIZE: 12pt">SCRIPTURE:</FONT>
Luke 7:36 - 8:3
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<DIV><FONT size=4
face="Times New Roman"></FONT> </DIV></FONT></TD></TR></TBODY></TABLE><A
name=LETTER.BLOCK16>
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align=left styleclass="style_MainText"><FONT
style="FONT-FAMILY: Verdana,Geneva,Arial,Helvetica,sans-serif; COLOR: #000000; FONT-SIZE: 10pt"
color=#000000 size=2
face=Verdana,Geneva,Arial,Helvetica,sans-serif><FONT
style="FONT-SIZE: 12pt"><SPAN
style="FONT-FAMILY: Century Gothic,ITC Avant Garde,Arial,Helvetica,sans-serif; COLOR: rgb(204,0,0); FONT-SIZE: 16px"
styleclass="style_ArticleHeadline">SERMON
STORY:</SPAN></FONT><BR><BR>In her book, Out of the Salt
Shaker, Rebecca Pippert tells about a college student whose
name was Bill. Bill wasn't what you would call a snappy
dresser. In fact, Bill didn't wear shoes -- summer or
winter -- rain, sleet, or snow. Bill always went
barefoot.<BR><BR>There was an attractive church across the
street from the campus, and Bill decided to attend worship
there. By coincidence, that congregation -- attended
mostly by well-dressed, middle-class people -- had decided to
reach out to the students across the street. They had
been trying to figure out how to do that when Bill walked
through their door.<BR><BR>Dressed in his jeans and T-shirt --
and barefoot, of course -- Bill stood out like a sore
thumb. He walked down the aisle looking for a seat, but
the pews were full. That wasn't a problem for Bill, who
simply sat down on the carpet at the front of the
church. At that moment, he became the center of
attention for most of the people in that
congregation.<BR><BR>Then an elderly man got up from his pew
and walked down the aisle toward Bill. As he made his
way down the aisle, people tensed. Was the old man going
to make a scene? Was he going to make Bill move? Was he
going to ask Bill to leave?<BR><BR>But when the man reached
Bill, he simply lowered himself --with difficulty, mind you--
and took a seat on the carpet next to Bill. That's where
the two of them worshiped God that morning. Rebecca says, "I
was told there was not a dry eye in the
congregation."<BR><BR><BR>As you consider these things today,
ask yourself whether you are more like Simon the Pure or
Barefoot Bill. I hope that we have some people here who
are more like that old man who went to sit on the carpet with
Barefoot Bill. That man was not far from the kingdom of
God.
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style="FONT-FAMILY: Verdana,Geneva,Arial,Helvetica,sans-serif; COLOR: #000000; FONT-SIZE: 10pt"
color=#000000 size=2
face=Verdana,Geneva,Arial,Helvetica,sans-serif><FONT
style="COLOR: rgb(204,0,0); FONT-SIZE: 12pt"><SPAN
style="FONT-FAMILY: Century Gothic,ITC Avant Garde,Arial,Helvetica,sans-serif; COLOR: rgb(204,0,0); FONT-SIZE: 16px"
styleclass="style_ArticleHeadline">FOR MORE SERMONS ON THIS
TEXT, GO TO:</SPAN></FONT><BR><BR><A
style="COLOR: blue; TEXT-DECORATION: underline"
href="http://r20.rs6.net/tn.jsp?et=1103447846156&s=1956&e=0016CXBKAZXwAhJpAlM3eNNyvhyStdEpHsDQW3Iu06QzB624p97VuNRa6IPamWqn6xfbFquEuWQFp1lPhKYC7hflOvX5ib_rlETikdhCW6BiI6eDYa9TRPsf6CPsXJ0E-9-6mIIz_q9MqscHAxzlYqqdpgCVdXjf33r"
shape=rect target=_blank track="on"
linktype="link">http://www.lectionary.org/SermLinks/NT/NT03luke.htm</A>
<BR><BR>Scroll down to Luke 7. There are links to
several sermons on this text posted there.
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align=left styleclass="style_MainText"><FONT
style="FONT-FAMILY: Verdana,Geneva,Arial,Helvetica,sans-serif; COLOR: #000000; FONT-SIZE: 10pt"
color=#000000 size=2
face=Verdana,Geneva,Arial,Helvetica,sans-serif><FONT
style="FONT-FAMILY: Century Gothic,ITC Avant Garde,Arial,Helvetica,sans-serif; COLOR: rgb(204,0,0); FONT-SIZE: 12pt">TRUE
STORY:</FONT> See the story of Barefoot Bill above.
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style="FONT-FAMILY: Verdana,Geneva,Arial,Helvetica,sans-serif; COLOR: #000000; FONT-SIZE: 10pt"
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face=Verdana,Geneva,Arial,Helvetica,sans-serif><FONT
style="FONT-SIZE: 12pt"><SPAN
style="FONT-FAMILY: Century Gothic,ITC Avant Garde,Arial,Helvetica,sans-serif; COLOR: rgb(204,0,0); FONT-SIZE: 16px"
styleclass="style_ArticleHeadline">THOUGHT PROVOKERS:
<BR></SPAN></FONT>
<DIV style="TEXT-ALIGN: center"><BR>He that thinks he lives
without sin does not avoid sin<BR>but rather excludes all
pardon....<BR>And therefore I dare assert it is good<BR>that
the proud should fall into some broad and disgraceful
sin.<BR><BR>Augustine, City of God<BR><BR>* *
* * * * * * *
*<BR><BR>Forgiving love is a possibility <BR>only for those
who know they are not good, <BR>who feel themselves in need of
divine mercy.<BR><BR>Reinhold Niebuhr<BR><BR>* *
* * * * * * *
*<BR><BR>He that cannot forgive others <BR>breaks the bridge
over which he must pass himself; <BR>for every man has need to
be forgiven.<BR><BR>Thomas Fuller<BR><BR>* *
* * * * * * *
*<BR><BR>The really unforgivable sin is the denial of sin,
<BR>because, by its nature, <BR>there is now nothing to be
forgiven.<BR><BR>Fulton J. Sheen<BR><BR>* *
* * * * * * *
*<BR><BR>The less a man thinks or knows about his virtue
<BR>the better we like him.<BR><BR>Ralph Waldo
Emerson<BR></DIV><BR>
<DIV style="TEXT-ALIGN: center"><BR></DIV>
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style="FONT-FAMILY: Verdana,Geneva,Arial,Helvetica,sans-serif; COLOR: #000000; FONT-SIZE: 10pt"
color=#000000 size=2
face=Verdana,Geneva,Arial,Helvetica,sans-serif><FONT
style="FONT-FAMILY: Century Gothic,ITC Avant Garde,Arial,Helvetica,sans-serif; FONT-SIZE: 12pt"><SPAN
style="FONT-FAMILY: Century Gothic,ITC Avant Garde,Arial,Helvetica,sans-serif; COLOR: rgb(204,0,0); FONT-SIZE: 16px"
styleclass="style_ArticleHeadline">HYMN
STORY:</SPAN></FONT> O Worship the King<BR><BR>This hymn
was written by Sir Robert Grant, a Scottish Anglican who,
because of his father's association with the East India
Company, was born in India in 1779. Robert's father,
Charles Grant supported Wilberforce, an early and effective
opponent of slavery. Both father and son served as members of
Parliament and directors of the East India Company.
Robert wrote this hymn in 1833, a year before being appointed
Governor of Bombay, a position that he held until his
death.<BR><BR>This hymn was inspired by a 16th century hymn by
William Kethe -- a hymn that was, in turn, inspired by Psalm
104. If you read Psalm 104 alongside the words of this
hymn, you will find several correspondences. For
instance:<BR><BR>- The psalm (v. 2) speaks of God as "wrapped
in light as with a garment," and the hymn speaks of God "whose
robe is the light." <BR><BR>- The psalm (v. 2) says,
"You stretch out the heavens like a tent," and the hymn uses
the phrase, "whose canopy space." <BR><BR>- The psalm
(v. 3) says, "You make the clouds your chariot, you ride on
the wings of the wind." The hymn says, "His chariots of
wrath the deep thunderclouds form, and dark is his path on the
wings of the storm."<BR><BR>The first two verses of the hymn
celebrate God's glory. The last two verses celebrate
God's love and providence. God's greatness and God's
loving providence -- go together. God's power makes it
possible for him to provide for us "frail children of dust"
(v. 4.). <BR><BR>NOTE: See other hymn stories at
http://www.lectionary.org/hymnstories.htm
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