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<div style="BACKGROUND-COLOR: #fff; MARGIN: 0px; FONT-FAMILY: Tahoma, Verdana, Arial, Sans-Serif; COLOR: #000; FONT-SIZE: 12px" id=AOLMsgPart_0_70e0f8c9-bc6b-49c4-aba0-6c2f08ba5243><PRE style="FONT-SIZE: 9pt"><TT><FONT size=4>Forwarded:</FONT></TT></PRE><PRE style="FONT-SIZE: 9pt"><TT>Dear Friends,
Sunday’s sermon is entitled “Who’s Unclean in Your World?” or “Who’s
on Your Sheet?” and deals with all the lessons, but especially the
Acts lesson (Acts 10:34-38). Here it is:
In today’s gospel, we heard the episode of Jesus’ baptism by his
cousin John. This was the start of our Lord’s public ministry. Then
in the Old Testament lesson from Isaiah (which parallels Jesus’ first
sermon- Luke 4:16-21), we heard what this ministry was: Jubilee. You
recall how in ancient Israel, every seventh day was a Sabbath- a day
of spiritual refreshment. Every seventh year was also a Sabbath year,
when the land was to rest. Seven Sabbath years would be every fifty
years. (They counted from “one”, not “zero” as we do.) This Sabbath
of Sabbaths was the Jubilee year as described in Leviticus 25.
Everyone had a fresh start- slaves were freed, land and belongings
reverted back to the original owners, in other words- the basic
concept of Jubilee was the great equalizer. Isaiah reminds us that
the messiah would institute the Jubilee. Finally, in the Bible
reading from the book of Acts, we heard a portion of the encounter
between Peter and the Roman (Gentile) officer, Cornelius. It’s this
story that points out exactly what Jubilee meant when Peter tried to
live it in his life in the first century and when we try to live it
today. The modern day saint and hero who best typifies Jubilee was
the Rev. Dr. Martin Luther King, Jr., whose birthday is this coming
Saturday. Let’s look at the Acts story.
To understand the significance of Peter’s experience, you need to
recall how Jews felt about Gentiles. Do you remember the extremely
cruel childhood game of the so-and-so touch? It begins by a popular
child touching a tormented, picked-on child, let’s call her “Judy”- I
feel better using myself. The popular child then runs to catch
another child and touches him or her, as in tag. However, here’s the
difference- once you are tagged, you have the “Judy touch.” That’s
how Jews felt about Gentiles. If even the shadow of a Gentile fell on
a Jew, he or she was unclean and had to wash to cleanse himself or
herself from the defilement of the “Gentile touch.” It goes without
saying that Jews never ate with Gentiles or even considered inviting
Gentiles into their homes. That’s the cultural background of the
story. You see how their 1st century culture brainwashed them? We
must be very careful that we don’t allow 21st century culture to
brainwash us today. Well, the story from the book of Acts starts with
Peter, who is visiting Simon, the tanner, asleep on the roof. In his
dream- unless you want to call it a nightmare, Peter is famished. All
of a sudden a huge sheet descends from heaven with many kinds of
unclean animals on it. Peter hears a voice saying, “Arise, Peter,
kill and eat.” Peter answers, “Lord, you know that I’ve never eaten
anything unclean in my life.” The sheet goes back to heaven. Peter
remains hungry. You know what happens- down comes the sheet again
with the same words: “Arise, Peter, kill and eat.” Once again, Peter
answers, “Lord, you know that I’ve never eaten anything unclean in my
life.” Back goes the sheet up to heaven. Obviously, Peter is still
very hungry, when- you know what happened- down comes the sheet again
with the same words: “Arise, Peter, kill and eat.” Again Peter
answered, “Lord, you know that I’ve never eaten anything unclean in my
life.” This time, God responds: “Peter, don’t you ever call something
unclean that I’ve created.” At once, Peter awakens to find two
servants and one soldier of the Gentile, Cornelius, at his door.
Cornelius was sending for Peter. Peter invited the Gentile guests to
spend the night, then went with them to instruct and subsequently
baptize Cornelius. That’s the substance of the Acts lesson when Peter
proclaimed everyone equal- amazing insight for a first century Jewish
man!
So, what’s the significance of this story in our own lives today as we
try to live as faithful Christians? We are citizens of a Kingdom in
which everyone is equal; a Kingdom in which every day is a fresh
start. Let’s be more specific. Who is your Cornelius? What kind of
person is it that you just don’t like? Remember the sheet- everybody
gets a fresh start- no one is unclean whom God has created. Here’s
another possibility. To whom are you a Cornelius? Who treats you as
if you aren’t quite as good as they are? Maybe it’s your color, maybe
it’s your sex, maybe it’s your age, maybe it’s your educational level
(too high or too low), maybe it’s how much money you have or don’t
have (too rich or too poor), maybe it’s how you speak (too proper or
not proper enough), maybe it’s your weight (too fat or too thin),
etc. Remember the sheet- in God’s eyes there aren’t any “too
anythings.” The ground is always level at the foot of the cross.
Believe in your Creator, believe in yourself, and speak up. Maybe you
don’t have any Cornelius’s and maybe you’ve never been a Cornelius to
anyone else, but you can’t live long in this society without seeing
someone treated like a Cornelius. That’s when your loyalty to Jesus
and his mission comes in. No matter the cost, speak up. It’s not
just Jesus who was called to institute Jubilee and justice, he does it
through his followers- us.
May God bless us as we attempt to consider no one “unclean” as we live
out this 2011.
For anyone who is interested, this sermon and updated African-American
wisdom statements are posted on our NEW PARISH WEB SITE. The address
is: <A href="http://www.stpaulsepisag.com/" target=_blank>http://www.stpaulsepisag.com</A> .
Blessed preaching.
Judy Boli
St. Paul's Episcopal Church
Saginaw, Michigan
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