<html><body><div style="background-color: transparent; color: rgb(0, 0, 0); font-family: Times New Roman; font-size: 16px; font-style: normal; font-variant: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: left; text-decoration: none; text-indent: 0px; text-transform: none; -webkit-text-stroke-width: 0px; white-space: normal; word-spacing: 0px;">Here's the draft for 4 Lent. This is part 1.</div><div style="background-color: transparent; color: rgb(0, 0, 0); font-family: Times New Roman; font-size: 16px; font-style: normal; font-variant: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: left; text-decoration: none; text-indent: 0px; text-transform: none; -webkit-text-stroke-width: 0px; white-space: normal; word-spacing: 0px;"><br></div><div style="background-color: transparent; color: rgb(0, 0, 0); font-family: Times New Roman; font-size: 16px; font-style: normal; font-variant: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: left; text-decoration: none; text-indent: 0px; text-transform: none; -webkit-text-stroke-width: 0px; white-space: normal; word-spacing: 0px;">
<p style="line-height: normal; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="font-family: "Arial","sans-serif"; font-size: 13.33px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;">THE
EPISCOPAL CHURCH OF ST. ALBAN, ALBANY <span style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"> </span>4
LENT b</span></p>
<p style="line-height: normal; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="font-family: "Arial","sans-serif"; font-size: 13.33px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;">NUMBERS
21:4-9<span style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"> </span><span style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"> </span><span style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"> </span><span style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"> </span>11<sup>th</sup> MARCH, 2018</span></p>
<p style="line-height: normal; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="font-family: "Arial","sans-serif"; font-size: 13.33px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;">EPHESIANS
2:1-10<span style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"> </span><span style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"> </span><span style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"> </span><span style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"> </span>PSALM
107:1-3, 17-22</span></p>
<p style="line-height: normal; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="font-family: "Arial","sans-serif"; font-size: 13.33px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;">JOHN
3:14-21</span></p>
<p style="line-height: normal; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="font-family: "Arial","sans-serif"; font-size: 13.33px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"> </span></p>
<p style="line-height: normal; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="font-family: "Arial","sans-serif"; font-size: 13.33px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"> </span>“Death, be not proud,” words which
open John Donne’s famous “Holy Sonnet X”. The work tells us that “death is a
feeble enemy and concludes with the lines:<span style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"> </span></span></p>
<p style="line-height: normal; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="font-family: "Arial","sans-serif"; font-size: 13.33px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"> </span><span style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"> </span>‘One
short sleep past, we wake eternally</span></p>
<p style="line-height: normal; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="font-family: "Arial","sans-serif"; font-size: 13.33px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"> </span><span style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"> </span>But
death shall be no more; Death, thou shalt die.’” <sup>1</sup></span></p>
<p style="line-height: normal; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="font-family: "Arial","sans-serif"; font-size: 13.33px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"> </span>Brave words indeed, especially when
we think of loved ones and close friends who are seriously ill or have died.
And yet, they’re words of extraordinary faith.</span></p>
<p style="line-height: normal; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="font-family: "Arial","sans-serif"; font-size: 13.33px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"> </span>No matter what our life has been
like, how we’ve lived, whom we’ve pleased and whom we’ve ticked off big-time;
no matter what we’ve done and left undone, our faith teaches us that God stands
with open arms all along the way, trying to reach into our hearts and minds to
explain not only that we’re never alone, but also that nothing, absolutely
nothing, can separate us from God and God’s love for us.</span></p>
<p style="line-height: normal; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="font-family: "Arial","sans-serif"; font-size: 13.33px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"> </span>“By grace you (and I) have been
saved,” wrote Paul to the Ephesian Christians who were experiencing so many
trials in their lives. It was so hard to live as Christ-followers when they
were being ridiculed, when they were being harassed, when they faced abuse and
violence, both verbal and physical. When the Christians in Ephesus were
struggling with daily difficulties and were wondering if their faith had any
value and ability to give them hope; when the government was doing everything
in its power to demean them, and enslave them; when all looked as if faith in
God to give encouragement was pointless, Paul wrote, “God, who is rich in
mercy, out of the great love with which he loved us even when we were dead
through our trespasses, (God) made us alive…”</span></p>
<p style="line-height: normal; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="font-family: "Arial","sans-serif"; font-size: 13.33px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"> </span>Paul knew what it was like to have
the authorities chase him and try to strip him of everything that gave his life
meaning, so he could write from that position not only to encourage the
congregation in Ephesus, but also to get them out of their seats to bring all
kinds of support to those who were scared.</span></p>
<p style="line-height: normal; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="font-family: "Arial","sans-serif"; font-size: 13.33px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"> </span>Paul knew that congregations
struggled to find ways to deal with anger and aggression. Paul knew what it was
like to be embroiled in really serious discussions with authorities who denied
that everyone in creation had dignity and equality in the eyes and heart of
God. So Paul kept emphasising that radical transformation is possible. Paul insisted
that one’s past should be put aside and that it should never be used to
intimidate or to belittle anyone. Instead, Paul said that God’s grace was such
that all were and would be drawn into Jesus’ saving embrace; all, with no
exceptions.</span></p>
<p style="line-height: normal; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="font-family: "Arial","sans-serif"; font-size: 13.33px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"> </span><b><u>THIS</u></b>
was the hope which was, is and ever shall belong to us. <b><u>THIS</u></b> is why death is not to be feared, not physical death,
not emotional death, not even spiritual death, because God can and will draw us
out of all the sloughs of despond into which we may slip or be tempted to fall.</span></p>
<p style="line-height: normal; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="font-family: "Arial","sans-serif"; font-size: 13.33px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"> </span>Yet, still, there are so many things
which can make us feel that we may be at the end of our hope, at the end of our
confidence, at the end of Jesus’ company. So often there are fears which
confront us and envelop us, which threaten to make us think that all is lost
and that joy, and love, and decency have been taken away forever. So often,
very real, concrete fears live not just under our beds, but everywhere we go,
every time we turn on the TV, or engage in conversation. There is so much that
is negative, because negative sells and grows a vast and dark industry; there
is so much that is downright poisonous, that it’s as if we’re in danger of
being bitten by such snakes and terrified the Hebrew people in the wilderness.</span></p>
<p style="line-height: normal; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="font-family: "Arial","sans-serif"; font-size: 13.33px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"> </span>They must have wondered if they’d
ever get out of the darkness and reach the land in which in which there
wouldn’t be any scarcity, there wouldn’t be anyone of whom to be afraid, there
wouldn’t be anything to prevent them from developing the individual gifts with
which God had blessed them.</span></p>
<p style="line-height: normal; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="font-family: "Arial","sans-serif"; font-size: 13.33px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"> </span>So what did God tell Moses to pass
along to the people? It sounded absolutely crazy and dangerous! Look directly
at the snake, said God. Take everything that frightens you, make something
concrete which symbolizes all of the danger, and so on. Look directly at it.
Confront it for what it is – something whose power is, ultimately, nothing like
as fierce as you thought it was.</span></p>
<p style="line-height: normal; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="font-family: "Arial","sans-serif"; font-size: 13.33px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"> </span>In Donne’s words, </span></p>
<p style="line-height: normal; margin-bottom: 0px; margin-left: 48px; margin-right: 0px; margin-top: 0px; text-indent: 48px;"><span style="font-family: "Arial","sans-serif"; font-size: 13.33px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;">“… some have called
thee</span></p>
<p style="line-height: normal; margin-bottom: 0px; margin-left: 48px; margin-right: 0px; margin-top: 0px; text-indent: 48px;"><span style="font-family: "Arial","sans-serif"; font-size: 13.33px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;">Mighty and dreadful,
for, thou art not soe,”</span></p>
<p style="line-height: normal; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="font-family: "Arial","sans-serif"; font-size: 13.33px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"> </span>Look at it; confront it; call it out
for what it is; and it shall be the means of your healing.</span></p>
<p style="line-height: normal; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="font-family: "Arial","sans-serif"; font-size: 13.33px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"> </span>Most of us are aware of the symbol
of two snakes intertwined. We call it a caduceus. There’s one on the Chapel
window in memory of Dr. Lew Hurd. In the nineteenth and twentieth centuries, it
was, mistakenly, used as a symbol of medicine and healing. The US Army Medical
Corps adopted it in 1902. But it is the ancient symbol of the Greek god Hermes,
the messenger, who allowed commerce to flourish.</span></p>
<p style="line-height: normal; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="font-family: "Arial","sans-serif"; font-size: 13.33px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"> </span>In actual fact, it is the Rod of
Asclepius, the god of medicine and healing, which was associated with this
incident that Moses described to the people as God’s gift. It is a single snake
entwined around a pole or a staff, with no wings at the top. Variously, this
symbol has been associated with the idea of resurrection and healing as well as
the physician’s ability to walk around, visiting those who were sick and in
danger.</span></p>
<p style="line-height: normal; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="font-family: "Arial","sans-serif"; font-size: 13.33px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"> </span>Either way, though, whichever symbol
you imagine, both incorporate snakes, often the object of phobias and phear.</span></p>
<p style="line-height: normal; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="font-family: "Arial","sans-serif"; font-size: 13.33px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"><span style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"> </span></span></p></div></body></html>